All praise is due to Allah. The King of kings. He alone we worship and ask for assistance, guide us to the right path. The path of those on whom you have favor, not those who have gone astray.
We are still discussing I’tikaf. From today on we will be looking at what is bad and what is good during the operation of I’tikaf.
So, thank you for reading and stay blessed.
A menstruating woman is permitted to comb the hair of a man in I’tikaf.(2)باب الْحَائِضُ تُرَجِّلُ رَأْسَ الْمُعْتَكِفَ
Narrated `Aisha:
The Prophet (ﷺ) used to (put) bend his head (out) to me while he was in I`tikaf in the mosque during my monthly periods and I would comb and oil his hair.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُصْغِي إِلَىَّ رَأْسَهُ وَهْوَ مُجَاوِرٌ فِي الْمَسْجِدِ، فَأُرَجِّلُهُ وَأَنَا حَائِضٌ.
Reference : Sahih al-Bukhari 2028
(3)Chapter: Mu’takif not to enter the house except for a need.(3)باب لاَ يَدْخُلُ الْبَيْتَ إِلاَّ لِحَاجَةٍ
Narrated `Aisha:
(the wife of the Prophet) Allah’s Messenger (ﷺ) used to let his head in (the house) while he was in the mosque and I would comb and oil his hair. When in I`tikaf he used not to enter the house except for a need.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، وَعَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ وَإِنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيُدْخِلُ عَلَىَّ رَأْسَهُ وَهْوَ فِي الْمَسْجِدِ فَأُرَجِّلُهُ، وَكَانَ لاَ يَدْخُلُ الْبَيْتَ إِلاَّ لِحَاجَةٍ، إِذَا كَانَ مُعْتَكِفًا
Reference : Sahih al-Bukhari 2029
(4)Chapter: The taking of a bath by a Mu’takif.(4)باب غَسْلِ الْمُعْتَكِفِ
Narrated `Aisha:
The Prophet (ﷺ) used to embrace me during my menses. He also used to put his head out of the mosque while he was in I`tikaf, and I would wash it during my menses.
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُبَاشِرُنِي وَأَنَا حَائِضٌ. وَكَانَ يُخْرِجُ رَأْسَهُ مِنَ الْمَسْجِدِ وَهْوَ مُعْتَكِفٌ فَأَغْسِلُهُ وَأَنَا حَائِضٌ.
Reference : Sahih al-Bukhari 2030, 2031
(5)Chapter: The I’tikaf at night.(5)باب الاِعْتِكَافِ لَيْلاً
Narrated Ibn `Umar:
Umar asked the Prophet (ﷺ) "I vowed in the Pre-Islamic period of ignorance to stay in I
tikaf for one night in Al-Masjid al-Haram.” The Prophet (ﷺ) said to him, “Fulfill your vow.”
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ عُمَرَ، سَأَلَ النَّبِيَّ صلى الله عليه وسلم قَالَ كُنْتُ نَذَرْتُ فِي الْجَاهِلِيَّةِ أَنْ أَعْتَكِفَ لَيْلَةً فِي الْمَسْجِدِ الْحَرَامِ، قَالَ “ فَأَوْفِ بِنَذْرِكَ ”.
Reference : Sahih al-Bukhari 2032
(6)Chapter: Women’s I’tikaf.(6)باب اعْتِكَافِ النِّسَاءِ
Narrated `Amra:
Aisha said, “the Prophet (ﷺ) used to practice Itikaf in the last ten days of Ramadan and I used to pitch a tent for him, and after offering the morning prayer, he used to enter the tent." Hafsa asked the permission of
Aisha to pitch a tent for her and she allowed her and she pitched her tent. When Zainab bint Jahsh saw it, she pitched another tent. In the morning the Prophet (ﷺ) noticed the tents. He said, ‘What is this?” He was told of the whole situation. Then the Prophet (ﷺ) said, “Do you think that they intended to do righteousness by doing this?” He therefore abandoned the Itikaf in that month and practiced I
tikaf for ten days in the month of Shawwal.”
حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا يَحْيَى، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يَعْتَكِفُ فِي الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ، فَكُنْتُ أَضْرِبُ لَهُ خِبَاءً فَيُصَلِّي الصُّبْحَ ثُمَّ يَدْخُلُهُ، فَاسْتَأْذَنَتْ حَفْصَةُ عَائِشَةَ أَنْ تَضْرِبَ خِبَاءً فَأَذِنَتْ لَهَا، فَضَرَبَتْ خِبَاءً، فَلَمَّا رَأَتْهُ زَيْنَبُ ابْنَةُ جَحْشٍ ضَرَبَتْ خِبَاءً آخَرَ، فَلَمَّا أَصْبَحَ النَّبِيُّ صلى الله عليه وسلم رَأَى الأَخْبِيَةَ فَقَالَ ” مَا هَذَا ”. فَأُخْبِرَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ” آلْبِرُّ تُرَوْنَ بِهِنَّ ”. فَتَرَكَ الاِعْتِكَافَ ذَلِكَ الشَّهْرَ، ثُمَّ اعْتَكَفَ عَشْرًا مِنْ شَوَّالٍ.
Reference : Sahih al-Bukhari 2033
Narrated `Aisha:
The Prophet (ﷺ) intended to practice Itikaf and when he reached the place where he intended to perform I
tikaf, he saw some tents, the tents of Aisha, Hafsa and Zainab. So, he said, "Do you consider that they intended to do righteousness by doing this?" And then he went away and did not perform I
tikaf (in Ramadan) but performed it in the month of Shawwal for ten days.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَرَادَ أَنْ يَعْتَكِفَ، فَلَمَّا انْصَرَفَ إِلَى الْمَكَانِ الَّذِي أَرَادَ أَنْ يَعْتَكِفَ إِذَا أَخْبِيَةٌ خِبَاءُ عَائِشَةَ، وَخِبَاءُ حَفْصَةَ، وَخِبَاءُ زَيْنَبَ، فَقَالَ “ آلْبِرَّ تَقُولُونَ بِهِنَّ ”. ثُمَّ انْصَرَفَ، فَلَمْ يَعْتَكِفْ، حَتَّى اعْتَكَفَ عَشْرًا مِنْ شَوَّالٍ.
Reference : Sahih al-Bukhari 2034
(8)Chapter: Mu’takif going to the gate of the mosque.(8)باب هَلْ يَخْرُجُ الْمُعْتَكِفُ لِحَوَائِجِهِ إِلَى باب الْمَسْجِدِ
Narrated `Ali bin Al-Husain:
Read Also: Ekohotblog Ramadan Lecture Day 25
Safiya, the wife of the Prophet (ﷺ) told me that she went to Allah’s Messenger (ﷺ) to visit him in the mosque while he was in I`tikaf in the last ten days of Ramadan. She had a talk with him for a while, then she got up in order to return home. The Prophet (ﷺ) accompanied her. When they reached the gate of the mosque, opposite the door of Um-Salama, two Ansari men were passing by and they greeted Allah’s Apostle . He told them: Do not run away! And said, “She is (my wife) Safiya bint Huyai.” Both of them said, “Subhan Allah, (How dare we think of any evil) O Allah’s Messenger (ﷺ)!” And they felt it. The Prophet said (to them), “Satan reaches everywhere in the human body as blood reaches in it, (everywhere in one’s body). I was afraid lest Satan might insert an evil thought in your minds.”
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عَلِيُّ بْنُ الْحُسَيْنِ ـ رضى الله عنهما ـ أَنَّ صَفِيَّةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّهَا جَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم تَزُورُهُ فِي اعْتِكَافِهِ فِي الْمَسْجِدِ، فِي الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ، فَتَحَدَّثَتْ عِنْدَهُ سَاعَةً، ثُمَّ قَامَتْ تَنْقَلِبُ، فَقَامَ النَّبِيُّ صلى الله عليه وسلم مَعَهَا يَقْلِبُهَا، حَتَّى إِذَا بَلَغَتْ باب الْمَسْجِدِ عِنْدَ باب أُمِّ سَلَمَةَ مَرَّ رَجُلاَنِ مِنَ الأَنْصَارِ، فَسَلَّمَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهُمَا النَّبِيُّ صلى الله عليه وسلم ” عَلَى رِسْلِكُمَا إِنَّمَا هِيَ صَفِيَّةُ بِنْتُ حُيَىٍّ ”. فَقَالاَ سُبْحَانَ اللَّهِ يَا رَسُولَ اللَّهِ. وَكَبُرَ عَلَيْهِمَا. فَقَالَ النَّبِيُّ صلى الله عليه وسلم ” إِنَّ الشَّيْطَانَ يَبْلُغُ مِنَ الإِنْسَانِ مَبْلَغَ الدَّمِ، وَإِنِّي خَشِيتُ أَنْ يَقْذِفَ فِي قُلُوبِكُمَا شَيْئًا ”.
Reference : Sahih al-Bukhari 2035
Thanks for reading and stay safe.
Russian cargo ship Ursa Major sinks in the Mediterranean after an engine room explosion; 14…
As part of its annual tradition of appreciation, Nigeria’s leading online news platform, Eko Hot…
Protests erupt in Syria after a Christmas tree burning sparks outrage over minority protection. HTS…