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Bobrisky, Cubana Chief Priest and Indabosky Bahose

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8 months ago

Apr 21, 2024.

Bobrisky, Cubana Chief Priest and Indabosky Bahose

By Tunde Odesola

Abido Shaker! Life is a widening gyre where women fear cockroaches, cockroaches fear cocks, cocks fear men, and men fear women. A few years ago, Chukwemeka Cyril Ohanaemere was an ordinary name in Nigeria until fakery kissed bombast and vainglory took materialism to bed, birthing ‘The Lion Himself’, ‘The War’. ‘The Fight’, ‘Dabus Kabash’, ‘The Indabosky Bahose’.

Ohanaemere, the unlettered Anambra indigene, more famous for his comic displays than his cleric claims, also calls himself ‘The Liquid Metal’, which is another name for mercury. Ohanaemere aka Odumeje doesn’t call himself ‘The Liquid Metal’ because he understands that mercury is the only metal that is liquid at room temperature. He calls himself ‘The Liquid Metal’ because of the fancy the name carries.

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In a viral video, 41-year-old Odumeje boasted to some fans about his numerous spiritual powers that he hasn’t used yet, saying, “…Indabosky Bahose is power, Lebadusi Prelamande is power, Abido Shaker is power, Dabus Kabash is power, Lipase Parrel is power, Gandukah Gandusah is power; those powers, I have not touched them, I’ve never used them, I’m still on Indabosky Bahose!” All na wash (in Nyesome Wike’s voice)

Odumeje’s gung-ho powers are like the sands of the beach. When angry, he can make people go deaf and dumb because he’s the ‘Warlord’, which he pronounces as ‘Worrod’. In 2022, however, when the men of the Anambra State Environmental Task Force pulled down his illegal church in Onitsha, the all-conquering God that Odumeje serves refused to rescue him.

Odumeje’s God was probably snoring when the officials of the environmental task force rained slaps on him and kicked him around like a graven image.

Because of their unique adaptability nature, the female gender deserves the ‘Liquid Metal’ title much more than the jester of Onitsha. But the female gender shouldn’t undermine their flexibility and overlook a worrisome development that the case of popular cross-dresser, Idris Olanrewaju Okuneye, presents.

Ever since Okuneye aka Bobrisky confessed before a Federal High Court in Lagos, to possessing a cock, the calm in the women’s rights community nationwide has been disturbing.

By his confession, it’s not out of place to imply that Bobrisky had seen the nakedness of women in public restrooms. In this light, I had expected Nigerian women’s rights advocacy groups to test the (in)elasticity of our laws by pressing against Bobrisky charges such as invasion capable of causing breach of law and order, intrusion of privacy, and potential sexual threat against children and women, among others. Or, how else can you explain the dangers posed when a man in a woman’s clothing uses the same restroom with unsuspecting females?

In the US, a man or woman who wishes to change their sex must first live the gender they want to change to for a year before undergoing sex-change surgery. They must also undergo a series of psychological and psychotherapy care before they can change their gender. This is to test their resolve.

Both Odumeje and Bobrisky are the creations of a society whose gaping vacuum for icons has been filled by Mammon-seeking pranksters. They are the products of a crippling economy and morally shattered nation unfurling as Paradise Lost. This is why you see the millions of Nigerians seeking guidance from yeyebrities, who themselves are lacking-thought broken spirits.

Many see the prosecution and conviction of Bobrisky for naira mutilation as scapegoating, coupled with the ongoing prosecution of a former shoemaker, Pascal Okechukwukwu aka Cubana Chief Priest, for the same offence.

The position of people who hold this belief can’t be impeached because scapegoating, according to Merriam-Webster Dictionary, is ‘a goat upon whose head are symbolically placed the sins of the people after which he is sent into the wilderness…’. This is the same reason why the Yoruba say the fellow on whose head the community coconut is broken won’t wait to partake in it, ‘eniti won fi ori re fo agbon, ko ni duro je ni be’.

It was former President Goodluck Jonathan who defined the lack of shoes as an index of poverty. I don’t know whether to categorise shoemaking as a mirror reflecting poverty or affluence. But a background search describes Odumeje as a hustler who ‘had his humble days as a struggling leather designer on the streets of buzzing and busy Onitsha City in Anambra State’.

I’m not unaware that the dazzle in razzmatazz can polish a shoemaker into a leather designer on the streets of Onitsha. Cubana Chief Priest wasn’t ashamed to reveal life on the streets of Aba, Abia State, as a shoemaker.

Valid questions are being raised as to the parameters used in singling out Bobrisky and Cubana Chief Priest for prosecution when the children of former President Muhammadu Buhari and their powerful guests ‘sprayed’ and trampled on naira during the wedding of Hanan, one of Buhari’s daughters.

I’ll offer free consultation here: the Economic and Financial Crimes Commission can pin the prosecution of the two citizens on their serial abuse of the naira, but for Christ’s sake, Nigerians need an explanation on why a musician like Wasiu Ayinde, who was garlanded by an Ogun State monarch, Oba Kolawole Sowemimo, with taped naira notes, is left of the EFCC hook.

Sowemimi, who’s the Olu of Owode, was suspended by the Ogun State Council of Traditional Rulers but Wasiu was not even questioned by the EFCC for his consistent abuse of the naira. Is it because Ayinde is the bard of the ruling All Progressives Congress? For the integrity of its brand, the EFCC should explain lest the crackdown be seen as a witch-hunt.

Instead of picking on Bobrisky for naira abuse, numerous online videos of Bobrisky showing Bobrisky claiming to be a woman and having boyfriends abound. Her nickname name, ‘Mummy of Lagos’, points at homosexual allegations trailing her. In an online video, Bobrisky said, “If you dump me, na another man go kari me.

Do you get what I’m saying? If you dump me, if you think you’re done with me, na another man wey dey cherish me, wey wan nack me, go kari me.”